"When Edith Murray [his black maid] first sat down to table
with us--and we were the first white people who has ever asked her to sit at the
same table with them--she showed fear, then embarrassment. I will not presume to
say what her final feeling was. In any case, what we had to give her was not a
place at our table. What we had to give her was something that belonged to her
by right, but which had been taken from her, and which we were merely giving
back. It was her human dignity. Thus, by insisting on acting as Communists
must, we found ourselves acting as Christians should."
-Whittaker Chambers,
Witness
With those poignant words, Whittaker Chambers proffered the
best explanation of the socialist impulse--what motivates otherwise intelligent
and well-meaning people to fall in lust with radical and dehumanizing ideologies.
It is, simultaneously, Utopian hopefulness for the future coupled with profound
disillusionment with the present. At its root, though, it is something more raw,
more immediate: the human impulse to be repelled by hypocrisy and cruelty.
If you've ever read the autobiographical Witness, you know
that the book is full of profound insights into human nature, both individually
and collectively. If you haven't ... I urge you to pick it up today (as well as
the definitive collection of Chambers' other writings, Ghosts on the Roof).
Alongside his deep pessimism about mankind's future Chambers presents an uplifting
vision of what we can, and should, achieve.
All of this is prelude to pointing attention toward a
project that is worthy of your support. Liberty Island Contributing Editor Mark
Judge is working on a screenplay of Chambers' life. If you're not familiar, it's
a true-life story worthy of an epic spy novel. We can't think of anyone better
than Mark, who has a terrific visual and literary sensibility, to bring this
project to life. Chambers is someone the younger generation should study if
they are to understand the mistakes we made in the past so we don't once again
fall prey to the temptations of radical socialism.
If you're able, please support Mark's Kickstarter campaign
here: https://www.kickstarter.com/projects/1818359616/whittaker-chambers-screenplay
In the wake of the unfolding Veteran's Affairs book-cooking scandal, several thoughts float to the top of my cranial soft tissue, riding pulsating waves of vanilla-flavored elevator music. You know, music that sounds like someone tried to recreate the tin-needle ecstasy of an old music box with an 80's model Casio keyboard. See, I had a few experiences dealing with the VA a few years back. Most of my elevator music memories probably stem from waiting on hold with the education department, but that doesn't mean the medical side of things was smooth. I just don't remember which "sitting on hold" marathon came from what. Details.
So, my thoughts float on that elevator music, and two separate bunches of thoughts form two separate memories. And then there's a third thought about healthcare in this country, in general.
The first memory that comes to mind is not from the VA but from my time on active duty. I spent my first two years in the Air Force wandering around southern Wyoming, western Nebraska and northern Colorado. Well, one day I was wandering around Ft. Collins, Colorado, enjoying my weekly day off by going downtown to listen to horrible music in dimly-lit rooms where sweaty co-eds from Colorado State University tried to inspire the primal urges of one another through ritualistic displays of inebriated kinesthetics. Anyway. Before I went inside such darkened rooms I usually chewed some form of mint-flavored gum, understanding that true vanity is a pretty comprehensive regimen. However, one night, the gum was exceptionally sticky, and as I was walking from my car to the bar, said gum somehow dislodged one of the fillings in a back molar. I only have two fillings in there. Never even had a cavity until I was 19. But that's beside the point, I guess.
I called the base dentist the next day to schedule an appointment. It was a little disconcerting to walk my tongue across the back row of teeth and feel a gaping hole where that filling had once been. But the worst part was that the dentist couldn't get me in to re-fill the hole for another month.
A whole damn month.
Then, I finally get in there and the captain who filled it in called me names and made jokes about how little tooth I had left. I mean, that's cool, but usually I had to do something stupid to piss off an officer enough to earn a good peg-knocking. I guess my presence was enough for this lady. Hard to say if she was simply socially awkward or just downright malicious, but the effect was the same. She also seemed to revel in the fact that she could be as abusive as she wanted without fear of any recourse. After all, I was just a lowly airman, and if I called her by the name I had secretly given her in my head I would have found myself standing at attention before my supervisors. I'm sure she's proud of all the teeth she saved now, though.
I also remember my experiences with the VA after separating. On my two deployments to Iraq I was extremely lucky. The worst of my injuries included nagging pains in muscles and joints - nothing combat related. I get tinnitus in both ears. A muscle in my back has been aching ever since 2005, after wearing the vest, plates, ammo, etc., etc., for 12 hours straight. And my wrist has never really been the same ever since something "popped" while loading .50 Cal ammo cans into the back of a Humvee. But I've never filed a claim for any of this stuff. None of it is that bad. However, the VA came into the picture when some other vets informed me that Iraq and Afghanistan veterans could get five years of free healthcare through the VA.
Sweet, right?
Well, I decided to take them up on the offer just in case I could fix my back or wrist problems with physical therapy. The initial appointment was a month out from when I called. No big deal. I go in to a local clinic and talk to a doc for five minutes. I think they drew blood and asked me if I had AIDS and all that. Then I was sent home and told to wait for a notification from the VA hospital in Augusta, Ga. About a week later a letter came: the appointment was two months out. Cool.
The day rolls around and I drive two hours to get to Augusta, sit around and wait a little while despite the fact I had an appointment, and then I finally get seen by the physical therapy folks. The lady was very nice and all that, but she made me squeeze things with both hands and then told me that something was wrong with my wrist. Yeah, like I said. So she sends me to radiology. I waited there for about 45 minutes before getting my wrist X-rayed. And that took less than five minutes.
By the way, there were only a few other people in the waiting room, and they never moved.
And that was it. The next appointment was scheduled four months out. Four months. In the meantime, I was supposed to do the cool stretches and exercises contained on a sheet they printed out for me with cartoon pictures of a guy standing in weird positions. I did the stretches but life is what it is and I forgot about the appointment. When I tried to reschedule, they made it another four months out. That wouldmake it10 months between the initial clinic visit and my first physical therapy session. Needless to say I didn't go back to Augusta.
Granted, my situation was not life-threatening, but it brings me to my third thought:
Single. Payer. Health. Care.
If you want to know how this country would manage a single-payer system, then look no further than the VA or military systems. Everything is a macro-view, devoid of understanding. You are either a "1" or a "0" in some type of spreadsheet or matrix or whatever fancy tools some lowest-bidder contractor pulled out of his nethers and sold to a panel of numerophiles who've never worked a day in the medical world. (This is partly my imagination, perhaps?)The management ethos hinges on questions like, "what is most cost-effective?" or "which does the least amount of political harm?" Seriously, think about it. It really doesn't matter what you or your doctor decide.
The way the system is set up begs for abuse and abusive personalities. I didn't even tell you about the time I had walking pneumonia and the base clinicians said they couldn't see me and diagnosed me with "a cold" over the phone.
"Take some Motrin. Drink orange juice."
Awesome. Never mind the part (and yeah, I told them this) about how I can't sleep at night because I'm too busy coughing up blood. Sure, Motrin and O.J.
Anyone who wants single-payer healthcare needs to consider the reality of the human element. No system can be perfect, and when you create one that insulates the operators within it from liability (like the dentist who knew I had no choice but to sit there and take the abuse), and when it is managed from the perspective of business-suited actuaries who live miles away from the actual patients and doctors, you will end up with a healthcare system just as superficial as that music they make you listen to after asking you to "hold."
The hot dogs have been eaten, the hamburgers burnt. Tents taken down and washed, paper plates returned to the cupboard. Our nation has dutifully spent its one minute of silence honoring those who gave all for this nation, and we return to our regular lives.
This post isn't going where you think it is.
Dia de muertos - Day of the Dead - is a holiday celebrated in Mexico (and spread across the world), with origins in Aztec civilization, so says the ever-believable (but I sarcast [which is totally a verb - I just made it one]) Wikipedia. Of course, the idea of celebrating the departed is not an Aztecian original. Consider the ancestor worship practiced in the east, or even the practice of visiting the grave of a departed family member. Or consider the most-recently-concluded holiday, conveniently named Memorial Day.
The point is, most cultures (all?) have some tradition of honoring or remembering their dearly departed.
The process of grieving for the departed is different - it is a response to what is (hopefully) a recent event, and it is the subject of a subset of psychology. It is, perhaps, the immediate response to loss, whereas the memorial celebrations are the long-tail release of the reaction spike of grief. They are two related, and common, reactions to loss.
Generally, we expect the grieving period to occur, last a short time, and give way to the memorial period. We grieve briefly, then remember, and honor the memories -- without the grieving part -- for a long time thereafter.
That is how it is supposed to work. Sometimes a person, for whatever reason, gets stuck in the grief. That's where the psychology comes into play.
Now, what does that have to do with the most recent holiday, and how is that politically incorrect?
For the last week, my News Feed on Facebook has been full of admonishments to properly honor our veterans. They are heart-tugging, thought-provoking, and I refuse to link them here. Regardless of the motivations of the various people who dutifully posted, copied, shared, and reblogged the images, the result was to guilt-shame anyone who dared to consider celebrating the holiday with a bit of relaxation and fun.
How dare you enjoy cooking out, when so many people died to preserve your right to do so? And there-in lies a dichotomy, which I think needs addressed.
Consider the various Holidays:
Valentine's Day: How dare you celebrate a holiday which promotes the evil male patriarchy?
Easter: How dare you try to mention anything remotely Christian in polite company? Besides, it's all about a rabbit.
(or) How dare you celebrate by hiding eggs, when the entire Holiday is about what Jesus Did For Us?
Memorial Day: How dare you celebrate and cook burgers (adding carbon to the air) and drink beer, when so many soldiers (sons, fathers, brothers) died on foreign soil?
Independence Day: What are you thinking? This marked the beginning of the evil United States of America (or, how dare you cook out and play games when you should be sombering at the thought of all those who gave their lives for freedom). And don't set off fireworks - they're dangerous.
Labor Day: Cook out? This day should be marked and celebrated to honor the victory of the common worker over evil Capitalists.
Halloween: Don't you dare make light of the totally legitimate pagan religionists. And don't say "ists."
Thanksgiving: No celebration. Instead, spend every day thinking of something you are thankful for. Alternatively, complain bitterly about how the Pilgrims treated the noble savages.
Christmas: Don't even go there. And it was totally stolen fromthe druids anyway. Even though the date was set long before anyone knew what a Druid was.
So, given all of the above, I have one question.
When the hell are we supposed to celebrate?
...waiting...waiting...waiting...
Exactly.
What I am wondering, and I apologize for taking this long to get to my point (no I don't, actually, apologize for it. Deal with it), is whether all those admonishments to forego our celebrations for somber memorials, aren't simply a mild form of psychopathy. Remember, we grieve for a season, but we honor forever.
"Right! Right!" you say. "That's what I mean."
No, that's not what you mean. "It's about this (the dead), not this (the cookout)" has been all over my news feed. And it's wrong. It's about both - It's about honoring those who died, specifically so that we could celebrate, cook out, drink beer, and just generally enjoy the heck out of life. Ask them (if you have a medium handy) -- they'll likely say "Knock it off with the sombering - go have fun - that's why I gave my life!"
I don't mean to discard the ultimate sacrifice given by so many. But I note that they did so to protect Liberty - and among many aspects thereof, these two (aspects of Liberty) spring to mind:
* As mentioned, the Liberty to cook out, eat whatever I want, drink a beer, and enjoy life (try that in many Middle Eastern countries)
* The right, and the privilege, to speak freely to anyone who wants to try to persuade me to forego the above, by posting guilt-shaming pictures to try to make it seem to me (and all my friends) that I'm a bad person if I cook a hot dog.
And so, given the above, my response to all those who have posted the pictures and screeds and posts and tweets:
Go cry in your own pillow. I'm going to celebrate the heck out of every Holiday that comes around. I'm going to cook hot dogs, drink beer, camp out, and just generally enjoy life. I will honor the memory of those who have gone before, but I refuse to curb my own desire to life life fully, and abundantly.